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Allen Yeh

  • Majority World Theologies

    $17.99

    As Christianity’s center of gravity has shifted to the Majority World in the 21st century, many younger churches in Africa, Asia, and Latin America are now coming of age. With this maturing comes the ability to theologize for themselves, not simply to mimic what they have been taught from the West. As theology is an attempt to articulate through human language and culture and contexts the timeless truths of the eternal and transcendent God, Majority World churches have much to offer the West and the world, as they contribute to a greater understanding of the Lord.

    Here is a collection of chapters exhibiting local theologizing from around the world, not just from the “big three” non-Western continents but also including the Middle East and indigenous North America. Just like Jesus (a first-century Aramaic-speaking Jew from Roman-occupied Israel) exhibited, the local is applicable to the global. And with Christ’s call to his disciples to take his message to “the ends of the earth,” this volume exemplifies the concrete reality of that today, not just as the message having been received but also as having been incorporated, synthesized, and rebirthed in new and exciting ways.

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  • Polycentric Missiology : 21st Century Mission From Everyone To Everywhere

    $26.99

    The Edinburgh 1910 World Missionary Conference was the most famous missions conference in modern church history. A century later, five conferences on five continents displayed the landscape of global mission at the dawn of the third millennium: Tokyo 2010, Edinburgh 2010, Cape Town 2010, 2010Boston and CLADE V (San Jose, 2012). These five conferences provide a window into the state of world Christianity and contemporary missiology. Missiologist Allen Yeh, the only person to attend all five conferences, chronicles the recent history of world mission through the lenses of these landmark events. He assesses the legacy of Edinburgh 1910 and the development of world Christianity in the following century. Whereas Edinburgh 1910 symbolized Christendom’s mission “from the West to the rest,” the conferences of 2010-2012 demonstrate the new realities of polycentric and polydirectional mission-from everyone to everywhere. Yeh’s accounts of the conferences highlight the crucial missiological issues of our era: evangelism, frontier missions, ecumenism, unengaged and post-Christian populations, reconciliation, postmodernities, contextualization, postcolonialism, migration and more. What emerges is a portrait of a contemporary global Christian mission that encompasses every continent, embodying good news for all nations.

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