David VanDrunen

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  Politics After Christendom

  $29.99

  For more than a millennium, beginning in the early Middle Ages, most Western Christians lived in societies that sought to be comprehensively Christian–ecclesiastically, economically, legally, and politically. That is to say, most Western Christians lived in Christendom. But in a gradual process beginning a few hundred years ago, Christendom weakened and finally crumbled. Today, most Christians in the world live in pluralistic political communities. And Christians themselves have very different opinions about what to make of the demise of Christendom and how to understand their status and responsibilities in a post-Christendom world.

  Politics After Christendom argues that Scripture leaves Christians well-equipped for living in a world such as this. Scripture gives no indication that Christians should strive to establish some version of Christendom. Instead, it prepares them to live in societies that are indifferent or hostile to Christianity, societies in which believers must live faithful lives as sojourners and exiles. Politics After Christendom explains what Scripture teaches about political community and about Christians’ responsibilities within their own communities.

  As it pursues this task, Politics After Christendom makes use of several important theological ideas that Christian thinkers have developed over the centuries. These ideas include Augustine’s Two-Cities concept, the Reformation Two-Kingdoms category, natural law, and a theology of the biblical covenants. Politics After Christendom brings these ideas together in a distinctive way to present a model for Christian political engagement. In doing so, it interacts with many important thinkers, including older theologians (e.g., Augustine, Aquinas, and Calvin), recent secular political theorists (e.g., Rawls, Hayek, and Dworkin), contemporary political-theologians (e.g., Hauerwas, O’Donovan, and Wolterstorff), and contemporary Christian cultural commentators (e.g., MacIntyre, Hunter, and Dreher).

  Part 1 presents a political theology through a careful study of the biblical story, giving special attention to the covenants God has established with his creation and how these covenants inform a proper view of political community. Part 1 argues that civil governments are legitimate but penultimate, and common but not neutral. It concludes that Christians should understand themselves as sojourners and exiles in their political communities. They ought to pursue justice, peace, and excellence i

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  Gods Glory Alone The Majestic Heart Of Christian Faith And Life

  $16.99

  Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the ‘solas’: sola scriptura, solus Christus, sola gratia, sola fide, and soli Deo gloria. These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith. Protestants place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.

  In God’s Glory Alone-The Majestic Heart of Christian Faith and Life, renowned scholar David VanDrunen looks at the historical and biblical roots of the idea that all glory belongs to God alone. He examines the development of this theme in the Reformation, in subsequent Reformed theology and confessions, and in contemporary theologians who continue to be inspired by the conviction that all glory belongs to God. Then he turns to the biblical story of God’s glory, beginning with the pillar of cloud and fire revealed to Israel, continuing through the incarnation, death, and exaltation of the Lord Jesus Christ, and culminating in Christ’s Second Coming and the glorification of his people. In light of these wonderful biblical themes he concludes by addressing several of today’s great cultural challenges and temptations-such as distraction and narcissism-and reflecting on how commitment to God’s glory alone fortifies us to live godly lives in this present evil age.

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  Divine Covenants And Moral Order

  $48.99

  This book addresses the old question of natural law in its interesting contemporary context. David VanDrunen draws on both his Reformed theological heritage and the broader Christian natural law tradition to develop a constructive theology of natural law through a thorough study of Scripture.The biblical covenants organize VanDrunen’s study. Part 1 addresses the covenant of creation and the covenant with Noah, exploring how these covenants provide a foundation for understanding God’s governance of the whole world under the natural law. Part 2 treats the redemptive covenants that God established with such people as Abraham and Moses and explores the obligations of God’s people to natural law within these covenant relationships.In the concluding chapter of Divine Covenants and Moral Order VanDrunen reflects on the need for a solid theology of natural law and the importance of natural law for the Christian’s life in the public square.

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  Natural Law And The Two Kingdoms

  $44.99

  Conventional wisdom holds that the theology and social ethics of the Reformed tradition stand at odds with concepts of natural law and the two kingdoms. This volume challenges that conventional wisdom through a study of Reformed social thought from the Reformation to the present.
  David VanDrunen begins by exploring the early development of Reformed thought in its first few centuries on the continent, in Britain, and in America. He argues that natural law and the two kingdoms were common themes in this early theology. In fact, he says, these ideas were embedded in crucial anthropological, christological, and ecclesiological doctrines, shaping convictions about the state, civil rebellion, and the role of the church in broader social life.

  VanDrunen then turns to more recent thinkers of the Reformed tradition – Abraham Kuyper, Karl Barth, Herman Dooyeweerd, and Cornelius Van Til – tracing how each contributed in his own way to the decline of these doctrines in Reformed theology and social ethics. Finally, he reflects on recent signs of renewed interest in natural law and the two kingdoms, suggesting how their recovery is a hopeful sign for the Reformed tradition.

  “The strength of this book is the overwhelming amount of historical evidence, judiciously analyzed and assessed, that positions the Reformed tradition clearly in the natural law, two kingdoms camp. This valuable contribution to our understanding of the Christian life cannot and should not be ignored or overlooked. The growing acceptance of the social gospel among evangelicals puts us in jeopardy of losing the gospel itself; the hostility to natural law and concomitant love affair with messianic ethics opens us up to tyranny. This is a much needed and indispensable ally in the battle for the life of the Christian community in North America.” / – John Bolt / Calvin Theological Seminary

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