Ruben Rodriguez
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Calvin For The World
$83.31John Calvin was arguably the most influential of the sixteenth-century Reformers. His supporters praise his transformative influence on the ecclesial, political, and economic spheres of modern life, while his detractors paint him as a ruthless proponent of theocracy. These conflicting images suggest there is more to Calvin than meets the eye.
In Calvin for the World, Ruben Rosario Rodriguez offers a creative engagement with Calvin’s theological and political thought and a critical reclamation of the Reformer’s legacy. Rosario Rodriguez presents Calvin’s theology in historical context and explores his global impact by examining his views on a broad range of social and cultural issues, including those that pertain to political theology, migration and dislocation, nationalism, social welfare policies, revolution, racism, and religious pluralism. This book shows how Calvin’s theological legacy impacted the formation of the modern world, its worldview, and its social institutions and presents Calvin as an engaging interlocutor on contemporary matters of social, political, racial, and economic justice.
This book will be ideal for professors and students of theology for use in courses on Calvin, the Reformation, and church history. It will also be of interest to pastors and church leaders.
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Dogmatics After Babel
$45.00Ruben Rosario Rodriguez addresses the long-standing division between Christian theologies that take revelation as their starting point and focus and those that take human culture as theirs. After introducing these two theological streams that originate with Karl Barth and Paul Tillich, respectively, Rosario asserts that they both seek to respond to the Enlightenment’s critique and rejection of Christianity. In so doing, they have bought into Enlightenment understandings of human reality and the transcendent. Rosario argues that in order to get beyond the impasse between theologies of the Word and culture, we need a different starting point. He discovers that starting point in two sources: (1) through the work of liberation and contextual theologians on the role of the Holy Spirit, and (2) through a comparative analysis of the teachings on the hiddenness of God from the three “Abrahamic” religions -Judaism, Christianity, and Islam. Rosario offers a strong argument for why this third theological starting point represents not just a marginal or niche position but a genuine alternative to the two traditional theological streams. His work will shift readers’ understanding of the options in theological discourse beyond the false alternatives of theologies of the Word and culture.
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