God Speaks Your Love Language Workbook (Workbook)

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  In this 12-week study, bestselling author and pastor Max Lucado reveals how the heroes in the Bible came from all walks of life. They were rulers, servants, teachers, doctors. They were male, female, single, married. Yet one common denominator united them: they all put their faith in God’s promises. Because of God’s promises, Noah built an ark on dry land, Abraham went to a distant land, Joshua claimed the Promised Land, David became king, Peter preached the first sermon, and John caught a glimpse of the future.

  The stories of the men and women in Scripture were different, but the theme was the same: they were people of the Promise. Since the beginning of time, God’s relationship to humankind has been shaped by specific requirements and promises. These covenants were unchangeable decrees that defined the outflow of history. Some of the promises were positive, the assurance of blessings. Some of them were negative, the guarantee of consequence. But all the promises were binding.

  This world has a tremble to it. There are things that seem unsteady in this life. But when we belong to God, it allows us to filter our problems through the promises of God. When crises arise, we can simply mutter, “But God said…” When struggles threaten, we can be seen flipping through the Bible, saying, “I know that God said something about this.” When we choose to be people of the promise, we choose to build our lives on promises of God not the circumstances of life.

  It is through the great and precious promises that we participate in the divine nature of God. They sit like golden stones in the pathway to God’s world. They are strong boulders that form the bridge over which we walk from our sin to salvation. They aren’t just great, they are “very great”; and they aren’t just valuable, they are “precious.” To bind them around our neck is to adorn ourselves with the finest jewels of the universe. As Dwight Moody put it, “If you would spend a month feeding on the precious promises of God-you wouldn’t be going about complaining how poor you are. You would lift up your head and proclaim the riches of His Grace, because you couldn’t help doing it.”

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  Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn’t social is like talking about water that isn’t wet or a square with no right angles. But the Bible’s call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to “truly execute justice.” The God who commands us to seek justice is the same God who commands us to “test everything” and “hold fast to what is good.”

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