Victor Anderson
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Revives My Soul Again
$40.00Add to cartMLK and the Practice of Spirituality
The scholarship on Martin Luther King Jr. is seriously lacking in terms of richly nuanced and revelatory treatments of his spirituality and spiritual life. This book addresses this neglect by focusing on King’s life as a paradigm of a deep, vital, engaging, balanced, and contagious spirituality. It shows that the essence of the person King was lies in the quality of his own spiritual journey and how that translated into not only a personal devotional life of prayer, meditation, and fasting but also a public ministry that involved the uplift and empowerment of humanity. Much attention is devoted to King’s spiritual leadership, to his sense of the civil rights movement as “a spiritual movement,” and to his efforts to rescue humanity from what he termed a perpetual “death of the spirit.” Readers encounter a figure who took seriously the personal, interpersonal, and sociopolitical aspects of the Christian faith, thereby figuring prominently in recasting the very definition of spirituality in his time. King’s “holistic spirituality” is presented here with a clarity and power fresh for our own generation.
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Creative Exchange : A Constructive Theology Of African American Religious E
$23.00Add to cartAt least until recently, most African Americans would know what is meant by “the black church” or by “African American religion.” But now, Victor Anderson argues, that tradition is undergoing radical change and harbors great ambiguities and unresolved dilemmas. Anderson’s new book seeks to provide a pragmatic but principled way forward for African American religion and life.
Anderson’s work is two-sided: on one hand, he seeks to deconstruct an older, monolithic idea of African American religion as the stereotypical “black church” experience with one relationship to the larger cultural scene. If that picture was ever accurate, it was always partial, he argues. Constructively, Anderson argues that African American religion experience “is fundamentally understood as relational, processive, open, fluid, and irreducible.” The tradition is actually an ongoing creative exchange that relates in many ways to its history, religious institutions, and faith communities. In that creative exchange, he argues, we find here and now instances or moments or events that actualize Martin Luther King’s notion of the “beloved community.” That image, and the flexibility and pragmatism it implies, best captures the legacy and future of African American religion. Anderson offers it here not just as a nostalgic image but also as an ongoing regulative ideal for African American life and religion.