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Parables Unplugged : Reading The Lukan Parables In Their Rhetorical Context
$65.00
Contents:
1. Introduction: Toward A Natural Hearing
2. The Bad Samaritan (Luke 10)
3. Odd Images Of God (Luke 11:5-13; 18:1-8)
4. Persuading The Pharisees (Luke 15)
5. The Steward On Trial (Luke 16:1-9)
6. A Final Plea: The Wicked Tenants (Luke 20:9-19)
7. The Father Of The Bride (Luke 14:12-24)
8. The Rich Man In Hell (Luke 16:19-31)
9. Conclusion
Additional Info
For far too long, Lauri Thuren argues, the parables of Jesus have been read either as allegories encoding Christian theology-including the theological message of one or another Gospel writer-or as tantalizing clues to the authentic voice of Jesus. Thuren proposes instead to read the parables “unplugged” from any assumptions beyond those given in the narrative situation in the text, on the common-sense premise that the very form of the parable works to propose a (sometimes startling) resolution to a particular problem. Thuren applies his method to the parables in Luke with some surprising results involving the Evangelist’s overall narrative purposes and the discrete purposes of individual parables in supporting the authority of Jesus, proclaiming God’s love, exhorting steadfastness, and so on. Eschatological and allegorical readings are equally unlikely, according to Thuren’s results. This study is sure to spark learned discussion among scholars, preachers, and students for years to come.
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SKU (ISBN): 9780800699796
ISBN10: 0800699793
Lauri Thuren
Binding: Trade Paper
Published: November 2014
Publisher: Augsburg Fortress Publishers – 1517 Media
Print On Demand Product
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Confronting Injustice Without Compromising Truth
$22.99God does not suggest, he commands that we do justice.
Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn’t social is like talking about water that isn’t wet or a square with no right angles. But the Bible’s call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to “truly execute justice.” The God who commands us to seek justice is the same God who commands us to “test everything” and “hold fast to what is good.”
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