Private Justice

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  Jesus did it all the time. He mentioned a lily, sparrow, sheep, coin, fish, harvest, banquet, lamp, stone, seed, and vineyard to teach about the kingdom of God. In the Old Testament, too, God repeatedly describes himself and his saving work in relation to physical things such as a rock, horn, eagle, shelter, cedar, lion, shield, wave, ox, and so on. “Ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you” (Job 12:7-8).

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  Confronting Injustice Without Compromising Truth

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  God does not suggest, he commands that we do justice.

  Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn’t social is like talking about water that isn’t wet or a square with no right angles. But the Bible’s call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to “truly execute justice.” The God who commands us to seek justice is the same God who commands us to “test everything” and “hold fast to what is good.”

  Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to “truly execute justice” as Scripture commands. Not everything called “social justice” today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice. Topics addressed include:
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